Archive for the 'Philosophy' Category

No Regrets?

Posted in Ethics & Morality, Musings, Philosophy, Society on November 15th, 2010

Regret It is a long recurring theme, the call to have no regrets and/or to live one’s life without regret. Both the young and the middle-aged seeking to find their lost youth herald this idea as a measure of courage and personal growth.

It is one of the more laughable ideas that I’ve heard issue from the mouths of fools and people trying to sell me something. It also would be dangerous if generally achievable.

Let’s leave aside for the moment the fact that only the severely mentally deficient and/or damaged, the most shallow of narcissists, and total sociopaths could ever hope to achieve a life with no regrets. Let’s concentrate instead upon those deluded fools who might attempt this largely in vain.

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Orwell v. Huxley

Posted in Books & Reading, Ethics & Morality, Philosophy, Politics, Society on October 6th, 2010

George Orwell wrote Nineteen Eighty-Four. Aldous Huxley wrote Brave New World. Both were dire, dystopian works that speculated upon a horrid future. The two great authors were, however, wildly divergent in their fears and warnings.

Aldous Huxley v. George Orwell - Divergent Distopian Predictions
George Orwell v. Aldous Huxley – Divergent Distopian Predictions

Both Orwell and Huxley feared a future when we would be a captive culture. Orwell feared captivity by the State but Huxley feared captivity by own venality and pleasure seeking.

Orwell depicted a future society where books were banned and where the State would deprive us of information. Huxley posited a future society where would be no reason to ban a book, because there would be no one who would want to read one, but where so much data would be provided that we would be sunk into egoistic pacifism.

Orwell feared that the State would conceal the truth from us. Huxley feared the truth would be drowned out by the constant nattering stream of irrelevancies.

Simply put, Orwell feared hate and pain whereas Huxley feared love and pleasure. There is grim sense in both men’s fears; both the “carrot” and the “stick” are used to gain and maintain control.
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Subjective Law

Posted in Philosophy, Politics on May 23rd, 2010

Elena Kagan - Obama's Solicitor General and Nominee to the US Supreme CourtPresident Obama’s chosen nominee to replace retiring Supreme Court Justice John Paul Stevens, Elena Kagan has some “interesting” – read as willfully ignorant but not unexpected – views on the SCOTUS’ role in judging the constitutionality and therefor legality of laws, especially when it comes to Americans’ rights to freedom of speech and expression.

Obama’s Mini-me being his nominee makes more and more sense and it seems she bodes as ill for our nation as Obama so far has.

From CNS News:

Supreme Court nominee Elena Kagan said the high court should be focused on ferreting out improper governmental motives when deciding First Amendment cases, arguing that the government’s reasons for restricting free speech were what mattered most and not necessarily the effect of those restrictions on speech.

Kagan, the solicitor general of the United States under President Obama, expressed that idea in her 1996 article in the University of Chicago Law Review entitled, “Private Speech, Public Purpose: The Role of Governmental Motive in First Amendment Doctrine.”

In her article, Kagan said that examination of the motives of government is the proper approach for the Supreme Court when looking at whether a law violates the First Amendment. While not denying that other concerns, such as the impact of a law, can be taken into account, Kagan argued that governmental motive is “the most important” factor.

Yes, that’s right; Kagan believes that, while the deleterious effects of laws restricting American’s 1st Amendment right to freedom of speech and expression can be taken into account by the Supreme Court, the government’s motives and intent should be the most important factor in their ruling. Ergo, Kagan believes that the government can limit we, the People’s constitutional rights if it’s in a good cause.

Kagan is, like Obama himself, Harvard educated so their shared belief that the ends justify the means is not in the least shocking, given their shared backgrounds.

It was a graduate and later professor at Harvard, Michael Wigglesworth who is attributed with first adding this sentiment to the body of American writings.

The End must justify the Means: He only Sins who Ill intends.

— Rev. Michael Wigglesworth
The Diary of Michael Wigglesworth

From the university’s founding consequentialism and subjectivism have been entrenched in Harvard’s curriculum and all or most of its graduates have been indoctrinated into these philosophies.

Yes, it makes perfect sense that a President such as Obama, who wants to “fundamentally change” America and has some serious issues with dissent would nominate Kagan, who believes that it’s OK to limit freedom of speech in a cause she or the Court approves of, to the SCOTUS.  However, this “the ends justify the means when the ends are just” mentality of Kagan’s is nothing but the misborn bastard hybrid of ignoratio elenchi and argumentum ad misericordiam, neither of which has any place in logical argument much less the highest court in America.

It does not matter whether it can be proven that the government had “the best of intentions” when enacting laws that impinge upon Americans’ unalienable rights, nor is their “noble” motives a cause to change or lessen the verdict against them. All that matters is whether or not the law or action in question violates the Constitution of the United States of America.

Elena Kagan has never had the chance to directly inflict the evils and stupidity of her views of the law upon Americans because she has never been a judge. It would be best for America if her lack of experience as a judge continued for the rest of her life.

A Little Perspective

Posted in Philosophy, Society, The Environment on April 22nd, 2010

It’s World Earth Day 2010 and, as such, it’s a good day to truly think about the beauty, power, and majesty of our planet. This is a good time to cultivate a little perspective.

Let us all for a moment put aside our pride and hubris and look at the Earth and the stark, raw power She can bring to bear at any given moment.

Eyjafjallajökull Erupting

April 19, 2010 Eyjafjallajökull Volcano Erupting

Nothing short of our profligate use of our arsenal of nuclear weapons could hope to match the power and destructive force of the recent eruption of Eyjafjallajökull, which was a small and relatively mild volcanic eruption.

So when you hear people ranting or whining about Anthropogenic Global Warming (AGW) or how the Civilized World has caused massive and apocalyptic Climate Change via our CO2 emissions over the last handful of decades think about this picture and recognize that all of this hype is predicated upon people’s pride and hubris.

Love the Earth for she is fair and perilous beyond all of our means to measure. Just don’t delude yourself – or be deluded by other’s vanity or cynical manipulations – into being so confident that mankind can so easily fundamentally change Her so easily.

A Gentle Reminder

Posted in Musings, Philosophy, Society on March 18th, 2010

Both as individuals and as societies we seem very concerned with ourselves and our importance. Each crisis is of horrific magnitude because it impacts us and the world we’ve created with our perceptions and imagining to surround us.

At times it is beneficial to be given a reminder – hopefully a gentle one – that much of this is illusory, and what isn’t, is likely transitory. The universe will continue its stately precession to oblivion long after we and everyone we ever loved or hated has long since died and been forgotten.

Halleys Comet & Mortality
A Gentle Reminder That We Too Shall Pass

While humbling, this should also be a source of comfort for us. True, all of our efforts will eventually come to naught and be erased from the fabric of the universe by the erosion of time. Yet, so too will the effects of the efforts of our enemies and the consequences of our failures fade away, leaving not a trace of themselves upon the universe.